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Dalem Waturenggong

Dalem Waturenggong or "Watu Renggong" is the son of Dalem Ketut Ngulesir as mentioned in the Babad Bali, Dalem Waturenggong have one son named Ida I Dewa Pemahyun (Dalem Bekung) and Ida I Dewa Dimade (Dalem Sagening).

Told after the death of his father Dalem Ketut Ngulesir in 1460 as described in the citation history Pemecutan Bedahulu, Dalem Waturenggong who mentioned replacing his position as King of the Kingdom Gelgel with full powers to the island of Bali. In the reign of Dalem Waturenggong Balinese kingdom reached golden period it was achieved thanks to his wisdom in managing government and law enforcement as well as his attention to the welfare of the people. So are the people of Baliaga given government positions and treated fairly.

With the collapse of the Majapahit Kingdom government center in 1478, the Bali escaped and became an independent province. Gelgel government extend its authority by subjecting provincial government in Blambangan (1512 M)  and dominate Lombok Island in 1520 M. Waturenggong royal palace was much feared by the King and the King of Mataram Pasuruan. Dalem government Waturenggong in the XVI century (ca. 1550 M) is the initial bond lepasnya and influence of the government Majapahit Bali concomitant collapse of the Majapahit kingdom. Due to the fall of Majapahit then many of the Aryan and Brahmin from Majapahit who come to Bali Dang Hyang Nirarta of them are in Bali well known as the Milky Pedanda Wawu Rauh / Dang Hyang Dwijendra. Together Danghyang Nirarta right, King Dalem mentioned this Waturenggong make “awig – awig” or rule of village so when the Bali Dwipa reach the golden age, because all areas of people's lives and build a well-appointed pelinggih loop fastener at Pura Sekar Sakenan.

Also at that time, reaffirmed the royal Balinese performing livewith  “wanaprasta” by Pedanda Sakti Wawu Rauh at Dalem Waturenggong era, as written in “Piagam Dukuh Gamongan” as Brahman Sapinda consistently holy life to become an ascetic.

So the last time he, when Dalem Waturenggong died has made a Naga Banda who accompanies the body of the king to the afterlife. Since then, the ceremony “pelebon” or cremation of Gelgel King and his descendants use the Naga Banda.

The Story of Sakenan temple

Sakenan temple is a shrine located in Serangan Island, Serangan Village, South Denpasar in Bali. The temple was built by the Mpu Kuturan or Mpu Rajakretha Kuturan conjunction with the construction of several other temples in the reign of King Sri Masula Masuli.

In papyrus of Usana Bali, the development of Sekenan temple based on concept brought from Kingdom of Majapahit (East Java) and applied in Bali. Regarding the reign of Sri Masula Masuli in Bali can be known from inscriptions of Sading village, Mengwi, Badung. The inscription Çaka years 1172 or 1250 AD.

In addition to the history of Buddhism in Bali Shiva, word Sakenan is from Shakyamuni, Shakyamuni is the original name of Sidartha Gautama and the big ceremony at Pura Sakenan falls on Kuningan’s Day.

Parahyangan Sakenan included in Samudra Kerti (ocean), where worshiping Sang Hyang Baruna or Sang Hyang Sandhijaya peace keepers of the world's oceans and mala disastrous and evil (bhuta kala).

Narrated in the Puranas also Parahyangan Sakenan importance as a center of spiritual strength for the kings of Bali and Java, the ruling king and the dynasty that changed for hundreds of years in Bali. Recorded, during the reign of king Udayana, son of Sri Kesari Warmadewa, Mpu Kuturan was held in Sakenan sacred ceremonies around the year 1005 BC. Prabhu Udayana and professor Kuturan called Mahayana Buddhism Sakyamuni.

In the reign of Sri Dalem Ktut Ngulasir, Kingdom of Gelgel, people were ordered to make a place of worship of God and named “Parahyangan Dalem Sakenan “. Sakenan, from the teachings of the Buddha Sakyamuni is held by Mpu Kuturan. In the reign of Dalem Waturenggong (1411 saka or 1489 AD) with Dang Hyang Nirartha, build a shrine named Sekar Kancing Gelung in Pura Sakenan.

History of Ulun Danu Beratan

History of Ulun Danu Temple in Candikuning Village, Bedugul, Tabanan decomposes in Papyrus Babad Mengwi Saka year 1556. Previously, there was a man named I Gusti Agung Putu who lost the battle of I Gusti Ngurah Batu Tumpeng or Ki Ngurah Kekeran. As a prisoner, he was handed over to I Gusti Ngurah Tabanan then submitted to the governor named I Gusti Bebalang Marga. Then to be able to come back from losing, I Gusti Putu Agung meditated on the top of Mangun mountain until he got enlightenment there.

He then descended the mountain, establishing the palace Belayu (Bala Ayu), to battle against I Gusti Ngurah Batu Tumpeng and win. The victory moved from castle to Bekak and named Puri Kaleran. In this place then I Gusti Agung Putu establish a place of worship with a palace garden Ganter named Kawiapura. After repeated successes, including helping the King of Tabanan against the enemy, along with the establishment of the Kingdom of Mengwi, he established a place of worship on the shores of Lake Beratan for Bhatara (God) worships at Pura Puncak Mangu.

On the left side of the front page Ulun Danu Beratan there is a stone sarcophagus and a board, which is derived from the megalithic tradition, around 500 BC. Both artifacts are now placed on top of each estimated location babaturan or patio where Ulun Danu Beratan, has been used as a place to carry out the ritual since the megalithic era. In the Babad Mengwi ejection implied outlines that I Gusti Agung Putu as the founder of the Mengwi kingdom founded the temple on the edge of Lake Beratan, the establishment of the temple garden swing Çaka ceremony took place in the year 1556 or 1634 AD Based on the description of the papyrus is known that the Babad Mengwi Pura Ulun Danu Beratan saka founded before the year 1556, by I Gusti Agung Putu.

Origin Trunyan Village, Kedisan, and Abang Dukuh

Trunyan village, Kedisan village, and the village of Abang Dukuh is a village located in the district of Kintamani, Bangli regency, Bali province. The existence of these three names are associated with wanderings village four sons of King Surakarta to Bali to find the scent that stung. Here's his story

Once upon a time, the King who reigns in Solo Surakarta Palace has four children, three sons and a daughter the youngest. One day, all of a sudden they smell very pungent aroma. Four brothers were very curious and interested in the aroma. Finally, they also agreed to locate its source. After preparing all the needs and got permission from his father, they journey toward the east. The farther they are to the east, it is increasingly pungent aroma. After months of going through the dense forests, crossing rivers, and the Straits of Bali, they finally arrived on the island of Bali. Then they went up to the border of the island of Bali in the east, which is the border between the Ciluk village in Karangasem and edges are located near Buleleng. Arriving at the south foot of Mount Batur, the youngest daughter suddenly stopped.

Youngest daughter is interested in the place and she asked permit to stay in place. Request youngest daughter was agreed by her brother. Since then, the youngest daughter of the Kingdom of Surakarta it dwells in that place. However, he later moved to the east slopes of Mount Batur, Batur temple place standing. Furthermore, the Princess was given the title Ratu Ayu Mas Maketeg. Meanwhile, all brother youngest daughter moved on. When arriving at a plateau named Kedisan located southwest of Lake Batur, they heard the sound of a very melodious birds. I was so happy, Third Prince shouted with joy. However, Prince Eldest was not happy to hear that her younger brother's behavior.

However, Eldest Prince was already angry. So he kicked his brother to fall into a state of cross-legged sitting position and turned into a statue. Until now, the stone statue Bathara (God) it was still to be found in Kedisan by sitting cross-legged position. Bathara statue which is the third incarnation of King Solo Prince was given the title of Ratu Sakti Sang Hyang Jero and is now residing (Melinggih) in Meru Tumpang Pitu or sacred buildings in the seven-roofed temple at Pura In Pingit levels, in the Village Kedisan.

Lived two princes were left on the trip, the eldest Prince and Prince II. They then went on to down the east shore of Lake Batur. When he reached a plateau, they met two lovely girls. By being interested in girls, the Second Prince was greeted them. However, Prince Eldest brother was not like the action.

Once again, Eldest Prince was already furious at his brother. Eldest brother Prince then kicked him down in the state face. That said, it later became the Second Prince of the village head and the village is named after the village of Abang Dukuh. Abang called because the place was part of Abang village, and Dukuh called because it comes from the word face down in the local language is called the Dukuh or hamlet.

Eldest Prince proceeded alone to find the source of the aroma. He returned down the steep edge of Lake Batur in the east. Arriving at a plateau, he found a beautiful girl goddess who was sitting alone under a tree Taru Menyan. Eldest Prince apparently so fascinated by the beauty of the Goddess and intends to propose to her. When he approached the goddess, fragrant smell coming from Taru Menyan tree was getting her nose pierced.

Eldest prince became more determined to apply the goddess. The proposal he made to sister goddess. There are requirements that must be met first, namely, Prince Eldest must be scatter the universe (earth peg) or village leader.

Finally, the wedding of Prince Firstborn and the goddess was held with great fanfare. After that, the elder Prince was named the leader of the village, known as the Village Trunyan. The village name is taken from the name of Taru Menyan tree. Taru means tree and Menyan means fragrant. Then, after a goddess husband, Prince Eldest given the title of Ratu Sakti Pancering Jagat, while his wife holds Ratu Ayu Pingit Dalam Dasar. Ratu Sakti Pancering Jagat later became the supreme God of Trunyan, while his wife became the Goddess of Lake Batur, which until now believed to be the ruler of the lake.

Since then, Ratu Sakti Pancering Jagat wife helped lead the village Trunyan them intelligently. Over time, the village had grown into a small empire. As the wise and prudent king, queen Ratu Sakti Pancering Jagat want the whole country and its people to live safely and securely and protected from outside attacks. Therefore, he ordered all the people to get rid of the smell fragrant.

Since then, every Trunyan residents who died, their bodies were just left to rot on the ground. That's because of the stench, the village no longer issue Trunyan fragrance. Thus taken into reverse, the bodies Trunyan population was also not issued a foul odor. Fragrant smell and the stench has to neutralize each other.

Origin story so Trunyan Village, Kedisan, and Abang Hamlet, from Bali. This story is still believed by the public so that the ceremony Trunyan death, the bodies of the deceased will be placed under the Taru Menyan or commonly referred to as mepasah. The bodies were buried in this way only the death of people who are normal or do not have an error, in the sense that death was not an accident or killed.

Mepasah only applies to bodies that have been married, single, and a little boy who had dated his milk teeth. For funeral infants (younger sema) and funeral persons having errors (Bantas graveyard) buried at a location some distance from the village.